Suction-aspiration is the most common surgical method used in first-trimester abortions.1 In a suction-aspiration abortion, the abortionist numbs the cervix and stretches it open. He then inserts a hollow plastic tube with a knife-like edge into the uterus and suctions the baby’s body into a bottle. The baby’s body is torn apart. Since the suction is much more powerful than a home vacuum cleaner, the placenta—well-connected to the uterus’s lining—is also torn away.
D&C method is similar to the suction
inserts a curette—a loop-shaped steel knife—into the
uterus and scrapes
the wall. Scraping is concentrated where he
He cuts the placenta and the baby into pieces and either
them out into a basin. This method generally
bleeding—more so than with the suction aspiration.
usually require anesthesia—either general or spinal.
RU-486 has been approved by the U.S. Food and Drug Administration., 3 It is used to induce abortion on women who are five to nine weeks along in their pregnancy. Despite the fact that it has been marketed as a quick and easy form of abortion, it actually requires three trips to the clinic and has side effects that can include severe bleeding, nausea, vomiting and pain. In some cases it has caused death.
is currently used as a prescription drug to treat
diseases and auto-immune diseases such as rheumatoid
fact that the drug acts as an abortifacient was
side effect. Now, abortion advocates are ready to
use it as a
abortion method. However, it comes with a strong
using the drug should be under a doctor’s care and be
informed of all
since it can have serious side effects due to its high
Side effects include nausea, diarrhea, liver damage and
To compensate for the increased size of the baby and uterus during the second trimester, different abortion techniques are used. The most common technique used in second-trimester abortions is dilation & evacuation (D&E).5
D&E is similar to the D&C abortion. But during a
cervix “must be dilated more widely because surgical
to remove larger pieces” of the unborn child.6
the cervix, the doctor inserts narrow forceps. He then
the baby into pieces. In this procedure, the woman
fluid and an analgesic or sedative. If the baby is
oxytocin can be administered to get the uterus to
contract and shrink.7
Late Second- and Third-Trimester Abortions
In late second-term and third-term abortions, instillation techniques are often used. These methods require abortionists to inject lethal chemicals. These techniques may result in the birth of a severely injured, but living, baby—described by abortionists as “the dreaded complication.” 8
One instillation technique, used after the 16th week, is saline amniocentesis, or a “salt-poisoning” abortion. “A large needle is inserted through the abdominal wall of the mother and into the baby’s amniotic sac. A concentrated salt solution is injected into the baby’s amniotic fluid. As the baby breathes and swallows the poison, it struggles and sometimes convulses.”9 The solution causes the child’s tissues and organs to hemorrhage, and large bruises appear over the baby’s body as arteries and veins rupture. The solution chemically burns away most of the baby’s outer skin. The baby suffers for over an hour, and the mother delivers a dead baby about one day later. Nazi Germany originally developed this procedure in the concentration camps.10
An alternative to saline is the urea abortion, which works in a similar way. Urea is a nitrogen-based solution which is injected into the amniotic sac, killing the unborn child. It can be used with prostaglandins, which induce labor and cause the mother to deliver the dead baby.11
Another method, intracardiac injections, involves injecting a poison—such as digoxin—into the unborn baby’s heart.12 Abortionist George Tiller notoriously uses this method which ensures the baby is stillborn. The mother’s cervix is opened over a one- to four-day period (Tiller uses laminaria). Once the cervix opens, labor is induced, and the mother delivers a dead baby. Lastly, a D&C is performed.
On his Web site, Tiller claims the procedure assures the baby “will not experience any discomfort.” However, that assumes the abortionist accurately locates the baby’s heart. In at least one known case, Tiller missed and injected the poison into the baby’s brain.13 She survived with severe brain damage. Bill and Marykay Brown adopted her, naming her Sarah. Opponents violently harrassed them for their loving act. Sarah died in September 1998 when she was five.
is not unusual for later-term chemical abortions to
include use of
to induce contractions. These drugs often produce
diarrhea, vomiting and pain. Occasionally, the
through the uterine wall.”14
Hysterotomies are identical to a cesarean section—but the intent is to destroy the child, not save her. The umbilical cord may be clamped, which suffocates the baby. This procedure nearly always results in a live birth. “‘As the infant is lifted from the womb,’ said one obstetrician, ‘He is only sleeping, like his mother. She is under anesthesia, and so is he.’ You want to know how they kill him? They put a towel over his face so he can’t breathe. And by the time they get him to the lab, he is dead.”15
Another late-term abortion technique that has garnered considerable attention in recent years is the partial-birth abortion. Technically called intact dilation and extraction or D&X, the partial-birth abortion is performed on babies from the fifth month of development until birth. This procedure, which takes three days to complete, has prompted controversy because of its particularly brutal nature.
The abortionist begins by dilating the woman’s cervix for two days. On the third day, the abortionist pulls the baby through the birth canal feet first, leaving only the head inside. The abortionist then punctures the base of the skull with surgical scissors, inserts a tube and vacuums out the brain tissue, causing the skull to collapse. Women having partial-birth abortions are “within inches of having a live baby born, and they kill it within minutes.” 16
As Sen. Don Nickles (R-Oklahoma) correctly observed, “[I]f there is a couple inches’ movement [sic]—then the abortionist would be liable for murder.”17
Abortion advocates claim that partial-birth abortions are performed only when the baby’s or the mother’s life is at risk. Actually, at least 80 percent of these babies are normal; most are viable;18 and only 9.4 percent of all late-term abortions are to protect the woman’s life or because of fetal defects.19 In fact, Ron Fitzsimmons, executive director of the National Coalition of Abortion Providers, admitted that he had “lied through his teeth” when he reported the procedure was uncommon and only used in the most extreme situations. He admitted that partial-birth abortion is almost always performed on healthy mothers with healthy babies.20 His statement proves that the procedure is not done to protect a mother’s health. Even the American Medical Association refuses to support partial-birth abortion.21
Karen Hayes, CWA state director of Illinois, publicized an alarming practice at Christ Hospital of Oak Lawn, a Chicago suburb. The hospital performs “live-birth abortions,” which it calls “therapeutic.” One nurse, Jill Stanek bravely uncovered the disturbing procedure and revealed it to the public.22
The process involves three basic steps. First, the cervix—the opening at the bottom of the uterus which usually remains tightly closed until the time of delivery—is opened using either Cytotec or laminaria. Cytotec is usually used. Either one 200-microgram pill or two 100-microgram pills are inserted in or near the cervix, irritating it and causing it to open early. Laminaria are little match-like sticks composed of seaweed. Anywhere from one to 10 sticks are forced into the closed cervix, where the moisture causes the sticks to expand and open the cervix. Laminaria are rarely used.
after the cervix opens, the small baby—usually in its
according to Jill —literally drops out of his home in
the baby dies in the process. However, many are
name, “live-birth” abortion. In this case, the
third step is
the baby die. The baby may be held by a nurse
(“comfort care”) or
left to die alone—at Christ Hospital, usually in a
America has witnessed more than 25 years of the tragic destruction of the unborn. And while society may want to legitimize the practice through sanitized medical jargon and “new and improved” techniques, the fact remains that abortion—whether performed by “morning-after pills” or through the gruesome partial-birth abortion procedure—takes the life of an innocent child.
must come to grips with the scourge we have brought upon
We must value unborn babies as we value other
Roe v. Wade is the first step in the right
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Nearly thirty years ago, my wife and I aborted a child. That decision will haunt us for the rest of our lives. Since that time, I've developed deep feelings on the subject of abortion.
There are two primary reasons why I'm pro-life. Besides taking a human life, aborting a child robs society.
Since the Roe v. Wade decision in 1973, some say over 50 million unborn babies have lost their lives. The city of Chicago and its surrounding area are home to approximately 5.1 million people. The number of babies aborted during the past thirty-four years would re-populate Chicagoland tenfold.
How many doctors, teachers, poets and engineers will the world miss because of abortion? Maybe one of these aborted children could have discovered a cure for cancer or AIDS. In fact, my very own son or daughter might have developed a cure for the blindness that afflicts me today.
How many handicapped children has our culture missed, teaching us compassion and patience? Are we a different society because of the one out of three children, perfect or not, who weren't given the chance to survive? Can it be said the world is a better place because of the Roe v. Wade decision?
I recently asked a friend who supports abortion rights, "If by some miracle, you knew a pregnant woman's child would one day find a cure for Alzheimer's, would you still believe that woman had the right to terminate that pregnancy, depriving mankind of this medical breakthrough?"
It's a rhetorical question that should be pondered before every abortion.
The pro-life contention is simple and straightforward. No one has the right to remove such potential from our society. What the human community has lost due to abortion is incalculable.
This alone should be enough to rethink Roe v. Wade. But there is yet another reason to oppose abortion.
Under Hitler's rule, enforcing death of the innocent was a national right. That madman claimed his nation would be better served through the removal of undesirables--first through harassment and deportation and, ultimately, via the "final solution"--which meant death for millions of human beings.
The question has been asked countless times of the German people who lived in that era: "What did you do while the Holocaust was happening? Did you try to stop it and, if not, why not?"
There will be a day when that question is asked of Americans about abortion. We will have to answer to future generations and, more importantly, to God for what we did or did not do to stop this sin against humanity.
While some say the Holocaust bears little resemblance to abortion in America, many believe that tragic episode in world history is comparable to the carnage which resulted from the passage of Roe v. Wade.
Women who terminate their babies' unborn lives are not monsters. If that were so, I'd be saying the same of my own wife. The point is, like water, humankind will seek its own moral level by standards set within the culture. Regarding the abortion my wife had nearly 30 years ago -- simply, if abortion were not legal, we would have a son or a daughter who could now be raising a family of his or her own.
Unfortunately, at the time, a combination of youth and the moral approval implied by abortion's legality resulted in a decision my wife and I have regretted and will regret for the rest of our lives. Slavery was legal, but immoral. The same can be said of abortion.
For 184 years, abortion was considered a sin against God and man in America. Yet, one judicial decision in 1973 threw an entire value system into flux, creating moral confusion and societal tumult.
The lines dividing our nation over this issue seem to grow deeper every day and so do the emotions. There needs to be more dialogue and less posturing. There cannot be a compromise on the subject of abortion because the finality of the practice indeed leaves no room for compromise.
When two women claimed to be mothers of the same child, King Solomon suggested the child be cut in half, knowing the true mother would give up her rights to the infant in order for her child to live. In the same sense, women cannot be given a partial right to abortion because the decision is final and irrevocable.
It's not about imposing one belief system over another. It's about personal and societal conscience. Though some disagree with the pro-life position, hopefully, there will come a day when our view can at least be considered noble because it truly stands up to the light of truth.
To see Dan and Julie Zanoza's abortion testimony on YouTube:
Women for America
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Phone: (202) 488-7000
Fax: (202) 488-0806