James 4 1-12

 

There is something called a “worldview”. All of us have one. It is our personal view of reality; everything that happens, all that people do, all that people say, need to fit into our worldview. For instance, people with a secular, materialist worldview explain everything that happens has to be explainable by regular phenomena. They don’t believe in miracles, because they can’t happen. There are no angels, no demons, no God, no power or principalities. They would say Jesus existed, we have good evidence for that, but He was just a good guy. He didn’t perform miracles; that isn’t possible. So Jesus didn’t walk on water; that can’t happen, he must have walked on stones just under the water that no one saw but Him. That’s how some people have tried to explain away that particular miracle. For a secular materialist, the only things that exist is the material world. There are no angels, no God, no miracles, no ghosts, only what we can see exists.

 

Other people groups have worldviews as well. The Maasai have their own worldview; that God has specially blessed them. Part of their worldview involves cows, of all things. The Maasai believe that God gave every cow on the planet to them. Therefore, if someone else owns a cow, it is okay to take it back because they are just correcting for a cosmic error. So the Maasai regularly steal cows from other tribes and people. It’s part of their world view. Its part of who they understand themselves to be. They have views about the land they live on that differ from ours, like they have no land ownership. The land was here before you, it will be here after you are gone, how can you say you own the land? It doesn’t make sense. It’s all a part of their worldview. It’s how they explain the world and all that happens in it.

 

Whether you know it or not, you have a worldview too. We all do, and as Christians, our worldview should begin and end with God; His Word and His Son. This is what James is trying to impress on his readers, because of Christ, you now have a new worldview. Your old worldview, with how you thought the world ran, with what you thought was important, with who you thought was in charge, all that is wrong. You need a new worldview, James tells us. You need Christ’s worldview, the proper worldview. Let’s take a look at James chapter 4.

 

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  2 You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God.  3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4 You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.  5 Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?  6 But he gives us more grace. That is why Scripture says:

“God opposes the proud

but gives grace to the humble.”

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.  8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.  9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.  10 Humble yourselves before the Lord, and he will lift you up. [1]

 

Let’s pray.

 

We’ve been going through James for a bit now. James is a short letter, with just 5 chapters. And we’ve made it through 3 chapters, 3 down, 2 to go. James is a very practical letter written to Christians in a tough place. James himself was a Christian in a tough place. Scholars think James the letter writer, is the same James that is mentioned other places as Jesus half brother. James, we know from Acts, was one of the leaders of the early church in Jerusalem, obviously a very tough place to be a Christian. Since it was an offshoot, a reinterpretation of Judaism, as you can imagine there was persecution on both systemic and personal levels. Christians were shunned by their families, they were under threat of physical harm and arrest as well. So this letter is from one persecuted believer to another, some one who is also readjusting his worldview to accommodate the new revelation of Jesus Christ; the Messiah, the one who was sacrificed but was resurrected and lives. That takes a huge worldview shift, one that people weren’t raised in as we were. We were born into a world that takes Christianity seriously, at least. But they weren’t. They were learning to accommodate new thoughts about Heaven, Hell, right and wrong, the Messiah, God, all sorts of paradigm shifts. So James is trying to help them make the shift from a worldly world view, where the Emperor was the supreme ruler, to a Christian worldview where God reigns supreme. The shift from worshipping a God that was far away, and demanded dead animals, to a present God, who demands our attention.

 

As you might have guessed, it was not an easy shift. Nor is it now. We are in constant need of aligning our lives to fit Christ’s values, His desires for our lives, and not our own. We are immersed in a culture that is mostly secular, with a haunting memory of Christianity. We collectively remember that we should be living for something different than ourselves all the time, but usually that doesn’t intrude on our consciousness or our decisions. Instead, our worldview, James explains, now that we are Christians, is all about Christ. It is about finding God in Scripture, and in the process finding ourselves. It is about conforming our lives to new and different standards. So James is about the business of helping the new, persecuted Christians discover themselves in their new faith. Let’s take a closer look at today’s scripture.

 

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?  2 You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God.  3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

 

James still seems to me to be very engaged with the actual happenings in the early church. James must have known about fights and quarrels in the early churches; fights over who is in charge, fights over theology, fights because the people in the church were human, were under stress. James says, you need a worldview shift. You need to be focused on God. And you aren’t. Here is the proof; you fight, you covet, you have wrong motives. These are immature Christians; they are beginning to follow Christ, but they are interested in their positions of power within the community, they are interested in the slights one person can accidentally or purposefully give another person. You need to shift says James. Your fights mark you as immature, mark you as someone who doesn’t get it just yet. You ask for gifts from God, but you don’t know what you are asking for, and you ask for selfish reasons. People were thinking this following Christ was a pipeline to God, a pipeline to all sorts of riches and wealth that they just had to ask for.

 

Of course, Christianity is not the golden ticket to an easy life. The worldview of the early Christians was changing, but it hadn’t arrived at where it needed to be. You see, they were suddenly adrift, moving away from what they had known life to be about before. And sometimes when that happens, great damage can be done before everything is sorted out. Look at our society and you will see all the post-modern worldviews; that all truth is relative, everyone can and should do basically whatever they feel like. Many people in our society have cut their ties with Christianity, to find themselves suddenly adrift in a sea of religious weirdness; from crystals and chanting, to people bouncing in a seated position calling it flying, to a serious return to paganism. Christianity is not a golden ticket to avoiding pain, to living the good life, but it is truth, while everything else is less. James is scolding the early Christians to get their lives in line; get their thoughts and their worldview in line with God’s, in line with God’s revelation of Himself in His Son, Jesus Christ.

 

You adulterous people, don’t you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God.  5 Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?  6 But he gives us more grace. That is why Scripture says:

“God opposes the proud

but gives grace to the humble.”

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.

 

The early Christians were embarrassing themselves by asking for material wealth; they were still stuck in the clutches of this world. They wanted everything the world told them was valuable; wealth, power, influence. And they seemed to think Christianity was a shortcut to achieving worldly goals. But Christ did not come so that we could be wealthy and happy, contrary to many popular Christian books and lecturers. Jesus came to get us in right relationship with God. But many people want both things. They want the benefits of being close to God, they want Heaven everlasting, but want everything the world has to offer as well. They want the wealth, the power, the prestige, all that stuff. They want the world, and they want God, who is not of this world, who is actively opposed to this world, and the powers of this world.

 

The Spirit of God is jealous. There can be no sharing of someone with God. It says multiple places in Scripture that a person can’t love God and money, that loving God is exclusive. God wants to give us His Spirit, the Holy Spirit, but if we are focused on the spirit of this world, on all that this world has to offer, and it certainly can be enticing. But God gives us grace through Jesus Christ, and there is something humbling about coming to God, knowing that we aren’t good enough for God, but also holding onto His love that makes Him come close to us. I think people struggle to change their worldviews in several ways. One way is thinking that we aren’t really that bad. We didn’t really need or want Jesus to die for us; we’re cool. We occasionally sin, but it’s really no big deal. Then others get consumed by grief over their sins, and that is an improper worldview as well. This twisting of Christianity can tell us that we are so lost that we no good whatsoever, so why try? Some folks think Jesus death was not enough, there must be a continual flogging of ourselves in order to appease God. Both worldviews are mistaken in critical ways—we all sin, and fall short of God’s glory, but Jesus came and died to take away the consequences of our sins, and that is enough. We live with the knowledge that Jesus had to die for each of us, but it was enough. There is nothing more we can do to effect our salvation. But we can still live to praise God, live to share about Him, live to help someone else change their worldview.

 

Part of that is active; part of worshipping God, and living for Him, is fleeing from sin. You know the sins that tempt you; and you need to flee from them. Sometimes the fleeing is mental, having the discipline to stop what we’re doing and read Scripture until the desire goes away, but sometimes fleeing from sin is physical. For example, if we hang out with friends that swear all the time, and that tempts us to swear, then we ought to think about why we are hanging out with them. If it is to swear, then that’s not okay, but if we are working to help them meet Jesus, then we won’t be, hopefully, tempted to swear. But fleeing from sin is both mental and physical. It’s good advice, we take sin seriously because it is what separates us from God. The way we flee from sin is to run toward God. I had a coach in college that told us to break certain bad habits and temptations he would stop, whenever he was tempted or had a bad thought, and read Scripture for half an hour. That is a great example of fleeing toward God, and using the impetus of temptation to drive someone to God. We should not just endure temptation, but use it as something that drives us further into God’s arms, further into His wisdom, further into His view of the world.

 

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.  9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.  10 Humble yourselves before the Lord, and he will lift you up.

 

Here is a promise of God made simple to understand. Come near to God. When you do, He is already near you. What a revelation for the early Christians, that God was already with them, rather than just in one place, the Temple in Jerusalem. What a shift in mindset, in worldview. What a shift also, that they could wash their hands of sin, that they themselves could purify their hearts before the Lord. They didn’t need the help of priests at the Temple anymore, but because of Christ, God was near to them. You can see how this changed their worldview. God had always been holy other; He created the universe, and was angry all the time so they tried hard not to anger Him, but He was at the Temple, and they weren’t, so life kinda just went on without too much intrusion. When it was time, people were penitent and sorry for their sins, but that certainly wasn’t every day or even every week.

 

The hardest thing to shift, as I’ve talked a little about before, is our understanding of grace. We tend to either think grace is for someone else; like those filthy sinners over there, or we think God’s grace is not enough for us. Those are the shifts in worldview that need to take place in our lives, or we will be paralyzed with fear, or alternately, never come to a place of full gratitude for what Jesus has done for us. We do need, as James says, to grieve, mourn and wail that our hearts are not pure, that our hands are not clean, but rather we come before God stained in our souls from the sins we have committed. And if you think you aren’t that bad, you are. Every single sin ever committed will be held against us when we are judged. All the little white lies we ever told, all the times we stole from someone else, maybe their ideas, maybe the money we grabbed from mom’s purse when we were younger, all that will be held against us. All the times we wished someone were dead will be held against us as though we committed murder, all the times we took advantage of the gullibility or trust of others, all that stuff that we’ve said to hurt others, the grudges we’ve held onto, all that is what we need to ask forgiveness for, it is what Jesus came to wipe away. When we are finally judged, those of us who have accepted Christ will not have to answer for those crimes against God, but instead we will be covered by Jesus’ perfection. We will be found innocent not for what we have done or not done, but because of Christ alone. That is the worldview of grace.

 

On the other hand, we need to live into the confidence that Jesus’ death dealt with the consequences of our sins. There is no need to live in fear or in paralyzing guilt. Jesus death on the cross was enough for us. There is no need to live in the fear that God is waiting for us to step out of line so that He can punish us. God wants a relationship with us; not a relationship of fear, but rather one based on love; His love for us, and our love for Him.

 

A worldview is a hard thing to change. The hardest thing, beyond grace, is that our thoughts and our opinions become subjected to Scripture. Just because we want something to be true, doesn't make it so. I have no desire to see anyone go to Hell. I wish there was no Hell, and that nice people went to Heaven. But that’s not what Scripture says; it isn’t what Jesus said about Hell, it isn’t what Jesus said about salvation. He was very clear that He Himself is the way to life eternal, the way to God forever. So I take what I wish was true and leave it as a wish and take seriously what Scripture says. There are some of us that need to reorient ourselves in Scripture. And there may be some of us who need a complete new worldview, one that has Jesus exalted at the center of our lives. There are some of us who need to humble ourselves before God, and wait for Him to lift us up, rather than we ourselves. At that point, when God lifts us up, our mourning turns to laughter, and we have a new lease on life, a new worldview that has Christ in Scripture at the very middle.   

 

Let’s pray.



[1]The New International Version, (Grand Rapids, MI: Zondervan Publishing House) 1984.